What is Advent?

Advent — from the Latin adventus, meaning "coming" or "arrival" — is the season of the Church's year that begins four Sundays before Christmas Day and ends at the First Eucharist of Christmas on Christmas Eve. It is the first season of the liturgical year, and it is a time of preparation, penitence, expectation, and hope.

Advent holds together two distinct but inseparable themes: the First Coming of Christ — his Incarnation, his birth at Bethlehem — and his Second Coming — his return in glory at the end of time. The season invites clergy and congregations alike to sit with holy longing and to prepare themselves, and those in their care, to receive the Lord.

"The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armour of light."

— Romans 13:12
An Advent wreath with four purple and one white candle
The Advent Wreath — four candles marking the weeks of waiting; the Christ Candle lit at Christmas.

Liturgical Colour: Purple (and Rose)

The liturgical colour of Advent is purple — the colour of penitence, royalty, and expectation. Purple vestments, frontals, and hangings are used throughout the season. In the Anglican tradition, purple in Advent carries a slightly different tone from the purple of Lent: it is the purple of a king's arrival, not only the purple of sorrow and repentance.

Advent Purple

Sundays 1, 2 & 4 — penitence and royal expectation

Rose / Pink

Third Sunday (Gaudete) — optional; a note of joy amid waiting

White

The Christ Candle; Christmas Eve / Christmas Day

Some parishes use blue as the Advent colour — a more ancient tradition associated with the Virgin Mary and the hope of the coming dawn. Either purple or blue is acceptable within the Anglican tradition; parishes should be consistent in their usage from year to year.

The Four Sundays of Advent

Each Sunday of Advent carries a traditional theme. These themes, drawn from scripture and the lectionary, provide a framework for preaching, intercession, and teaching throughout the season. The themes vary slightly across different lectionary traditions, but the following represent the commonly received Anglican understanding:

First Sunday
Hope

Watching & Hope

The call to watchfulness; Christ's return in glory; hope for the fulfilment of all things. The focus is eschatological — the end, the coming Kingdom.

Second Sunday
Peace

The Prophets & Peace

The witness of the Old Testament prophets; John the Baptist as forerunner; preparation through repentance. Isaiah's vision of peace and the peaceable kingdom.

Third Sunday
Joy — Gaudete

John the Baptist & Joy

Gaudete Sunday — "Rejoice!" The rose vestments may be worn. The tone lightens; Christmas draws near. John the Baptist points to the coming Lord.

Fourth Sunday
Love

The Virgin Mary & Love

The Annunciation; Mary's fiat and her Magnificat; the love of God made flesh. The Incarnation is imminent — the waiting is almost complete.

The Advent Wreath

The Advent Wreath is a widely used and beloved devotional practice in Anglican parishes. A circular wreath of evergreen holds four candles — traditionally three purple and one rose — with a fifth white Christ Candle in the centre, lit at Christmas.

One candle is lit on each Sunday of Advent, accompanied by a short prayer, a reading, or a hymn verse. The progressively brightening wreath is a powerful visual sign of the growing light of Christ entering the darkness of the world. It is also an excellent focus for all-age worship and for teaching children about the season.

Preaching in Advent

Advent offers rich and layered material for preaching. The danger is to rush past the season toward Christmas — to domesticate it into a festive preamble rather than a genuine season of the soul. Advent's power lies in its willingness to hold us in the dark a little longer, to let us feel the weight of human longing, and to hear again the prophetic cry for justice, peace, and the coming Kingdom of God.

Suggested preaching themes by Sunday

  1. First Sunday — Apocalyptic HopePreach on watchfulness and the end times without inducing fear or fatalism. The coming of Christ is the Christian's deepest hope — the horizon toward which all of history moves. Invite the congregation to live with eschatological urgency: as people who are awake, ready, and unafraid.
  2. Second Sunday — Repentance and the WayJohn the Baptist's call to repentance is not a call to self-punishment but to reorientation — to "straighten the way." Invite the congregation to examine what in their lives needs to be cleared, prepared, and made ready for the Lord's arrival.
  3. Third Sunday — Joy in the WaitingGaudete Sunday interrupts the penitential tone with a call to joy. This is not a superficial cheerfulness but the deep joy of those who know the end of the story. Paul's "Rejoice always" (Phil. 4:4) is not naïve — it is a defiant trust in God's faithfulness.
  4. Fourth Sunday — The Incarnation Draws NearMary's "yes" — her fiat — is the model of Advent faith. Preach on receptivity, trust, and the breathtaking miracle that God chose to enter the world through the consent and flesh of a young woman. The Magnificat is an Advent sermon in itself.

"Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel."

— Isaiah 7:14

Hymnody & Music

Advent has an extraordinarily rich tradition of hymnody. The great Advent hymns hold together the twin themes of expectation and penitence, longing and confidence. Clergy and music directors are encouraged to use the Advent season as an opportunity to teach these ancient songs to their congregations, rather than moving immediately to Christmas carols.

Resources for Clergy

The following resources are made available to clergy of the Diocese of False Bay for use in preparing Advent worship, preaching, and parish devotional life. Please contact the Diocesan office if you need additional materials or have questions about liturgical practice.